Skip to main content
CodexMundi A scholarly atlas of the senses lost when crossing borders

← Kinesics — gestures

The exposed sole

Showing the sole of the foot: Western comfort, Asian insult.

Complete✓ VerifiedOffense

Category : Kinesics — gesturesSubcategory : pieds-chaussuresConfidence level : 2/5 (sourced hypothesis)Identifier : e0075

Meaning

Target direction : Involuntary, comfortable sitting posture - no intention.

Interpreted meaning : Serious ritual insult: South Asia, Middle East, reject or defile.

Geography of misunderstanding

Offensive

  • egypt
  • saudi-arabia
  • uae
  • qatar
  • kuwait
  • bahrain
  • oman
  • lebanon
  • syria
  • jordan
  • iraq
  • morocco
  • algeria
  • tunisia
  • libya
  • vietnam
  • thailand
  • indonesia
  • malaysia
  • philippines
  • singapore
  • myanmar
  • cambodia
  • laos
  • india
  • pakistan
  • bangladesh
  • sri-lanka
  • nepal
  • bhutan

Neutral

  • usa
  • canada
  • france
  • belgium
  • netherlands
  • luxembourg

Not documented

  • peuples-autochtones

1. The gesture and its expected meaning

In the West, crossing one's legs while exposing the sole of one's shoe is a routine, ergonomic gesture devoid of any message. The foot is not culturally coded: it is treated by Western observers as a biomechanical detail without significance. No intent, no symbolism. The body is neutral.

2. Where it goes wrong: geography of the misunderstanding

In the Arab world (UAE, Saudi Arabia, Egypt, Lebanon, Iraq, Jordan, Qatar, Kuwait, Bahrain, Oman, Morocco, Tunisia, Algeria), the Indian subcontinent (India, Pakistan, Bangladesh, Nepal, Sri Lanka, Bhutan) and Buddhist Southeast Asia (Thailand, Indonesia, Malaysia, Cambodia, Laos), the sole is treated as the most defiled object on the body. Pointing the sole towards a person — even unwittingly, with American "figure 4" crossed legs — is tantamount to saying "you are at the level of what my foot treads on". In the United Arab Emirates, in a business setting, the sight of a European crossing his legs in front of a sheikh can be enough to close the meeting without a word being spoken.

3. Historical genesis

Two roots converge. On the Hindu side, the oldest trace is the Purusha Sukta (Rig Veda, hymn X.90, dated c. 1200 BCE): from the mouth of the cosmic Purusha came the Brahmins (priestly caste), from his feet the Shudras (servile caste). The hierarchy is first social, and projected onto the body. The Manusmriti, a dharmaśāstra text dated to the 2nd century BCE - 2nd century CE (critical edition Olivelle 2005, Oxford University Press), then codifies this scheme: touching an elder's feet becomes a gesture of ritual submission, exposing one's own feet to a superior becomes an act of disrespect. On the Muslim side, the 9th-century hadith collections — Sahih al-Bukhari (compiled c. 846 by Muhammad al-Bukhari, †870) and Sahih Muslim (completed shortly before the death of Muslim ibn al-Hajjaj, †875) — require the removal of shoes before entering a mosque or a home; the sole, which treads the street and the public ground, is treated as an object of practical defilement. At the crossroads of these two corpora, throughout the Islamic-Hindu geographical arc, the exposed sole takes on the value of an unintended insult.

4. Documented famous incidents

On 14 December 2008, in Baghdad, Muntadhar al-Zaidi, an Iraqi journalist correspondent for the channel Al-Baghdadia, threw both his shoes at US President George W. Bush during a joint press conference with Prime Minister Nouri al-Maliki. With the first shoe he shouted in Arabic: "This is a farewell kiss from the Iraqi people, you dog"; with the second: "This is for the widows and orphans and all those killed in Iraq." Bush dodged both. Al-Zaidi was sentenced on 12 March 2009 to three years in prison (reduced on appeal to one year) and released on 15 September 2009 after nine months in detention. Earlier, on 9 April 2003, in Firdos Square in Baghdad, during the toppling of the statue of Saddam Hussein, Iraqi civilians struck the bronze with their shoes: a televised gesture seen worldwide that condensed the dual symbolism of the defiled sole and the fall of the tyrant. On 22 February 2010, in Seville, during a cultural-prize ceremony for Recep Tayyip Erdoğan (then Prime Minister of Turkey), Hokman Joma, a Syrian-nationality Kurd irregularly residing in Spain, threw a shoe at Erdoğan while shouting "Viva Kurdistan"; the shoe missed Erdoğan and hit a bodyguard. Joma was arrested.

5. Practical recommendations

Do: (1) keep both feet on the ground in any formal context in the Middle East, South Asia and Southeast Asia; (2) if one must cross one's legs, do so flat, ankle-above-knee forbidden, sole pointing downward; (3) observe the local host's posture and mirror it; (4) remove shoes before entering a home, mosque or temple. Don't: (1) never cross knee over knee in American "figure 4" posture in an Emirati majlis, a Qatari office or a Hindu drawing room; (2) do not point your feet at an interlocutor or at a religious icon (Buddha statue, sacred image, Quran placed on the ground); (3) do not try to relativise after the fact by pleading innocence: the perception is made. Safe alternatives: feet together on the ground, ankles discreetly crossed under the chair, upright posture signalling respect.

Historical origins

Two convergent roots. (1) Hinduism: the Purusha Sukta (Rig Veda X.90, c. 1200 BCE) places the Brahmins at the mouth and the Shudras at the feet of the cosmic Purusha — social hierarchy projected onto the body. The Manusmriti (2nd c. BCE – 2nd c. CE, Olivelle 2005 edition) codifies this scheme into the dharmaśāstra. (2) Islam: 9th-century hadith collections (Sahih al-Bukhari compiled c. 846 by al-Bukhari †870; Sahih Muslim finished shortly before the death of Muslim ibn al-Hajjaj †875) require shoes to be removed at the entrance of a mosque or a home; the sole, which treads the street and public ground, is treated as an object of practical defilement. At the intersection of these two corpora, across the Islamic-Hindu geographical arc, the exposed sole becomes a major unintended insult.

Documented incidents

Practical recommendations

To do

  • - Garder les deux pieds posés au sol dans tout contexte formel au Moyen-Orient, en Asie du Sud et du Sud-Est - Si l'on croise les jambes, le faire à plat, semelle dirigée vers le sol, jamais cheville au-dessus du genou - Observer la posture de l'hôte local et la calquer - Retirer ses chaussures avant d'entrer dans un foyer, une mosquée, un temple

Avoid

  • - Ne jamais croiser jambe sur genou en posture américaine « figure 4 » dans une majlis émiratie, un bureau qatari ou un salon hindou - Ne pas pointer ses pieds vers un interlocuteur, une icône religieuse, un Coran ou une statue de Bouddha - Ne pas relativiser après coup en plaidant l'innocence : la perception est faite - Ne pas franchir un seuil de domicile ou de mosquée chaussé

Neutral alternatives

Sources

  1. The National (UAE, 2018). Why showing the soles of your feet can be offensive in the Arab world. —
  2. Slate (2008). What do Iraqis find so insulting about shoes and feet? —
  3. Al Jazeera (2013). The Arabs and their flying shoes. —
  4. CNN (2008-12-14). Iraqi journalist throws shoes at Bush in Baghdad. —
  5. Washington Post (2018-12-14). Years ago, an Iraqi journalist threw his shoes at George W. Bush. —
  6. Wikipedia. George W. Bush shoe-throwing incident. —
  7. Wikipedia. Muntadhar al-Zaidi. —
  8. Wikipedia. Saddam Hussein statue destruction. —
  9. Wikipedia. List of shoe-throwing incidents. —
  10. Wikipedia. Manusmriti (datation IIe s. AEC – IIe s. EC). —
  11. Hürriyet Daily News (2010-02). Man who threw shoe at Turkey's Erdoğan willing to return to Syria. —
  12. Commisceo Global. What Behaviours Are Rude In The Middle East? —
  13. Poyatos, F. (2002). Nonverbal Communication Across Disciplines, vol. 2: Paralanguage, kinesics, silence, personal and environmental interaction. John Benjamins.
  14. Olivelle, P. (2005). Manu's Code of Law: A Critical Edition and Translation of the Mānava-Dharmaśāstra. Oxford University Press.
  15. Hall, E. T. (1966). The Hidden Dimension. Doubleday (proxémique, contexte culturel haut/bas).
  16. Asia Society, The Sacrifice of Purusha: The Impure Man (Rig Veda X.90). —
  17. Britannica, Purusha (Hindu mythological figure). —